shape shifting

I found myself nodding my head and occasionally saying "yeah" outloud while reading chapter 9 at the coffeehouse (understandable as it was written by one of the Gee brothers), luckily there are always some weirdos at coffeehouses. Today it was the girl reading and talking to herself.

Hello? Life has changed. People can’t expect to stay in the same job moving ever gradually up in the ladder their whole lives any more. The age of computer programming (in terms of the model of mind being like a computer with certain formulas and projected answers to slotted outcomes) is over--now we use rapidly evolving technology to enhance the person side of us rather than the other way around. "Identities today take work, a person is expected to craft them out of available social and cultural resources. A person is expected to take on new identities through life, dropping some, changing others, and taking on new ones." (166) We know narratives, story-telling, collaboration, authentic questions, critical thinking, all these things should be making up our classroom practices. And I think technology addresses all these things, but isn't being connected to education enough.

Gee examines particularly the identity-forming potential of current media, despite reluctance and inability to give true equitable experiences with all available technology in the classroom. This would scrape too hard the scab of traditional schooling. Jazus, we can't be letting the kids carry their Ipods and cell phones around willy-nilly! We can't let them chat or look at music videos online, are you crazy? There are no TAKS questions on that kind of thing. Plus, hell, they might enjoy it, and we can't have that. Plus who has the time or the desire to sit around and try to figure out ways to tie personal technology and communication to learning? Certainly not a grad student, that's for sure. Har.

Taking that idea a step further, Brian and I discussed during break once all the components of symbolic interactionism and self-fashioning available via....wait for it.....Myspace. My boyfriend claims to have contracted myspace from a public restroom somewhere in Oklahoma. It has that effect on you. Of course the space that is yours has its limitations (its trendiness being the first), there are only a fixed number of ways to express who you really are, but still, your username, your song, your pictures, your videos, your groups, your quote, your layout, who your top friends are (and in what order, and dammit you better be careful about that), which comments you approve/deny, the comments you leave others, the 'about me' section, the interests section, the blog, etc...all these things attempt to present a digital version of you. You form yourself. You shape your identity, and continue shaping. And of course it's a playground for pedophiles, phonies, porno-hopefuls, and other losers, but you gotta take the good with the bad. More importantly, you have to teach people how to use the tools. But did anyone teach our kids to do myspace stuff? No. That's my point. If there's something a kid latches onto, almost innately knowing how and liking to do things, we owe it to him to connect it to his classroom. Not in a dissecting, scientific, TEKS aligned way, but to consider it knowledge and not playing around. Kids LIKE using technology--they're not scared of it like my parents, or unable to use it in a meaningful way that will enhance their lives.

I'm starting to think that educational equity is tied to the amount of opportunities and experience (with an emphasis on exploration) we can give students, but opportunities are tied not only to economic resources but also to trust. Do we trust that students can benefit from multiple literacies? Trust goes back to underlying beliefs and values. Chapter 12 talks about the differences in search skill (in analyzing the experiences students of different SES attempting to conduct online research) being due to difference in symbolic capital, number of opportunities, prior academic experiences and families' economic realities, and calls for deliberate instructional practices by teachers who understand reproduction theory.

Here's why we really need to be teaching digital literacy:

Cars

I had to laugh. "There are well-off people who buy neobugs from VW, others who buy Mercedes, and yet others who get Hummers. These are different types of people, displaying, reinforcing, and creating their identities through the objects and services they buy." (165) Having a mechanic best friend and a car salesman boyfriend, I've had this conversation before. For the record, I have driven (in chronological order) an 87 Nova, a 98 Cavalier, a 90 Geo Metro Convertible (Gawd, that car), a 2000 Focus, and a 2007 Fusion. The Fusion is by far the nicest thing I've ever driven, and the fact that I got it after blowing out a tire, spinning around on I-35, and crashing into the wall makes it even more important. That was a life-affirming day.
Cause I'm proud:






Something interesting from the half-bakery. More reading to do.

say what one more time, I dare you

Holy shit I love this book. At least the first chapter anyway, we'll see how it goes. Even though I had my doubts when the author said one of the kids in the study was her son, the way she interviewed El and David about the influence of text and media in their lives and development into people in high school then 8 years later was brilliant. What an interesting time--we graduate having jumped through all the necessary hoops and then start living our lives and come to find out what was really important to have learned in the safety of those early years. Ironic that my Halloween costume is Uma Thurman's character from Pulp Fiction...

Incidentally, I met Quentin Tarrantino once--he's a big dude, and kinda scary.

I often bemoaned the fact that great thinking and learning could be done with popular media, and should be, as it's relevant and interesting to kids' lives. Why force them to read shit deemed "classic" if they don't care? Not to say that the classroom should be a movie theater or that we should leave classic texts out, but why be so scared to incorporate them? Especially when, as the interviews with El and David show, they are so formative to identity and social relationships?

I connected with these two kids/people on a number of points -- I consider myself to be a moral dissenter: I use plastic but I protest the hell out of Walmart. I take moral stances. I'm a critical thinker. I swear a lot. I read books and watch movies and talk and act them in my normal life, with friends. Like David, I enjoy living in a city rather than the tiny town I grew up in. I love to jam culture, and used to use adbusters in my classroom as much as I could get away with. David says, "I'm not part of Generation X, but I think these guys are sick of always having a plot line, or sick of things always having an inner meaning. I think every show has a point. But I don't think that it has to be a big one. I think life is like that. It doesn't always have a big point. Just lots of little ones." David and El seem to have a good grasp of what could make schools better and more real--teach differently, first of all. And use the media. Teach media literacy. El knows that for us, nowadays, "everything is presented in sound bytes, and black and white arguments, images, numbers--the death toll for the tsunami is rising, we see how horrific it is but we have no real sense or consequence of that, we're still here, whining..."

Am I a GenX kid? The lines are hazy. I was born in 79 but have two older siblings a decade ahead of me, and older parents (early 60's). I had not really considered the impact of what generation you are in terms of how you approach literacy and identity--boomers, GenX, hippies but obviously this makes a big difference--what the world is like when you begin and continue reading and viewing and discussing with others from the same (and different) eras. Wiki says "Generation X is generally marked by its lack of optimism for the future, nihilism, cynicism, skepticism, alienation and mistrust in traditional values and institutions." Huh. It adds that some relevant GenX movies include Singles, Reality Bites, Clerks, the show Friends, Ferris Bueller's Day Off, and Pump Up the Volume, all of which are rad except Friends.


David makes a good point about personality development--"you just change according to your surroundings, your age, your experiences, but that core personality that you start out with is still there..."

Another thought on travel, as both kids did some of that and reflected on it accordingly (and I'm trying to save up to go to Thailand, my first trip out of the country, and already live a good thousand miles from my hometown): "I can't live my life not knowing wht I would do on my own, completely, by myself. That's why I think travel is important...it allows us to invent ourselves outside of any context."